By Cornelius Holtorf
Indiana Jones. Lara Croft. Archaeologist as people hero, detective, treasure hunter. The that means of items lower than the skin. The lifestyles historical past of Stonehenge. Las Vegas' Luxor lodge. Copies of artifacts as modern kitch. The connections among archaeology and modern tradition are unending. Cornelius Holtorf merges archaeological and cultural conception to take readers on an erudite journey of those intersections, utilizing wide-ranging examples and compelling photographs to help his frequently debatable theses.
Deliberately blurring the borders among earlier humans and current meanings, this bold undertaking seeks at the very least the redefinition of the time period 'archaeology.' equivalent components fun, infuriating, and provocative, this paintings will curiosity scholars and academics in archaeology, anthropology, cultural stories and human geography, in addition to pros in background administration and museums.
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Additional resources for From Stonehenge to Las Vegas: Archaeology as Popular Culture
We spent so much time talking about the world outside the prison—the anarchists in Spain, hippies in Haight Ashbury, Hemingway’s Paris—that we paid little attention to the men’s day-to-day prison predicament. The men didn’t talk about it very much and in any case it had already been covered in the standard sociological literature on the ‘pains of imprisonment’ and the ‘inmate sub-culture’. Our complacency about the relatively unproblematic nature of their life in prison—our sense that it was much the same as that experienced by other prisoners, and already adequately comprehended by existing sociological descriptions—was finally undermined by the arrival of a research team who had come to study The Psychological Effects of Long-Term Imprisonment’.
1 We will therefore try to see how people act in everyday life, to examine the working philosophies which accompany them from the breakfast table, to the office desk and back to the marital bed, the spontaneous wisdom which they bring to bear upon the concrete problem of living. 31 Escape Attempts Closed Prison The book’s birthplace couldn’t have been much further removed from this eventual concern with everyman’s days and nights: hours spent talking with a group of longterm prisoners in a converted chapel of the maximumsecurity wing in Durham prison.
But the presence of these ‘givens’ does not make everyday life unproblematic. We are all prey to a recurrent sense of dissatisfaction. We are all intermittently bored, 41 Escape Attempts frustrated and neurotic. Life is only occasionally there to be simply lived. Much of the time its structures demand immediate remedial work; we continually call upon philosophers, moralists and therapists to provide appropriate facilitating devices to help us through the day; we demand new ways to make sense of the existential predicaments we encounter, new cures for the sickness unto death.